Skip to content
Old USA

Navajo National Monument

Shonto, Arizona · Established 1909

Plan your visit ↓
Closeup of Betakin Ruin at Navajo National Monument.

MPSharwood · CC BY-SA · via Wikimedia Commons

— Why it matters —

Why It Matters

Three cliff dwellings tucked into remote sandstone canyons, abandoned around 1300 and left largely undisturbed for six centuries, preserving one of the most intact windows into ancestral Puebloan life in the American Southwest.

— Chronological ledger —

The History

Beginning around 1250, ancestral Puebloan people, sometimes called the Kayenta Anasazi, built Keet Seel, a village of more than 160 rooms tucked into a sandstone alcove, followed by Betatakin, a smaller dwelling begun around 1267 whose Navajo name means 'ledge house.' At its peak, Betatakin housed roughly 120 people within a single massive natural alcove, its rooms stacked against the curved sandstone wall.

By around 1300, both major dwellings had been abandoned, likely the result of a prolonged regional drought combined with the resource depletion that came from decades of farming and wood-gathering in a fragile desert environment. The sites remained largely undisturbed afterward, protected in part by their remote canyon locations, until American archaeological expeditions documented them in the early 1900s.

President Theodore Roosevelt designated Navajo National Monument in 1909 under the Antiquities Act, protecting Betatakin, Keet Seel, and a third, smaller dwelling called Inscription House, which has been closed to visitors since 1968 due to structural concerns. The monument lies entirely within the Navajo Nation, and both Navajo (Diné) and Hopi peoples recognize the ancestral Puebloan builders as connected to their own histories in the region.

— Chronicle —

Through the Years

  1. 1250

    Construction begins at Keet Seel

  2. 1267

    Construction begins at Betatakin

  3. 1300

    Both major dwellings are abandoned, likely due to drought

  4. 1909

    Navajo National Monument is established by Theodore Roosevelt

  5. 1968

    Inscription House is closed to the public due to structural damage

— Curated registry —

The Archive

  • Plate 01

    Cliff dwelling of the Ancestral Puebloan People at Navajo National Monument.

    Burley Packwood · CC BY-SA · via Wikimedia Commons

  • Plate 02

    Hogan at Navajo National Monument.

    Burley Packwood · CC BY-SA · via Wikimedia Commons

  • Plate 03

    Navajo home. Navajo National Monument.

    NPS staff · Public domain · via Wikimedia Commons

— The record —

Facts & Figures

Designation

Designation
Established 1909 by Theodore Roosevelt under the Antiquities Act

Site

Dwellings preserved
Betatakin, Keet Seel, and Inscription House
Access
Inscription House has been closed to visitors since 1968

History

Betatakin
Built c. 1267-1286, housed roughly 120 people at its peak
Keet Seel
More than 160 rooms, occupied roughly 1250-1300, one of the best-preserved cliff dwellings in the Southwest
Abandonment
Both major sites abandoned by around 1300, likely due to prolonged drought

Culture

Setting
Located entirely within the Navajo Nation

The Register

Established
1909
Builder
Ancestral Puebloan (Kayenta Anasazi) builders
Area of significance
Archaeology, Native American History
— Visitor questions —

Frequently Asked

Why were the cliff dwellings abandoned?

Researchers believe a prolonged regional drought around 1300, combined with resource depletion from decades of farming and wood-gathering, made the sites unsustainable, prompting their ancestral Puebloan residents to migrate elsewhere.

Can visitors go inside the dwellings?

Betatakin is visible from an overlook and accessible via a ranger-led hike; Keet Seel requires a permit and a strenuous hike; Inscription House has been closed to the public since 1968.

What does 'Betatakin' mean?

It's a Navajo word meaning 'ledge house,' describing the dwelling's location tucked into a massive sandstone alcove.

Who built the cliff dwellings?

Ancestral Puebloan people, sometimes called the Kayenta Anasazi, who both the Navajo (Diné) and Hopi peoples recognize as connected to their own histories in the region.